The Crisis of Clerical Integrity: When Ordination Loses Its Meaning

One of the most alarming realities confronting the Church today is the manner in which ordination, once revered as the culmination of years of theological training, spiritual discipline, and moral discernment, is increasingly reduced to a matter of favoritism, convenience, and, at times, financial influence. Within the Jacobite Syrian Orthodox Church, this crisis has become particularly visible in recent years.

Traditionally, priesthood in the Syriac Orthodox tradition has never been treated as a casual appointment. Candidates were expected to undergo years of seminary formation, steeped in biblical studies, patristic theology, liturgical traditions, and pastoral orientation. The seminary was not merely an academic training ground; it was a place of spiritual refinement, testing the perseverance, discipline, and faithfulness of those who desired to serve the altar of God. This rigorous process ensured that only those who were spiritually mature and doctrinally sound were entrusted with the sacred responsibility of the priesthood.

Yet today, a disturbing trend has emerged. Individuals who have dropped out of seminary or worse, those who have never undergone formal theological training or proper spiritual orientation are being ordained as priests. Many of these ordinations are carried out under the patronage of metropolitans who disregard the established criteria of the Church. Meanwhile, students who remain in seminary, faithfully struggling through the demands of formation, find themselves overlooked or denied the very ordination that they have labored years to attain.

This double standard is not only unjust but profoundly damaging. It cheapens the value of theological education, disrespects those who have committed themselves to the long road of preparation, and conveys the dangerous message that priesthood is not about calling, character, and competence, but about influence and convenience. The ordination of unqualified individuals becomes nothing less than an insult to the very integrity of the priesthood.

(Pic: Mor Athanasious Elias ordains a MSOT Seminary dropout Candidate, while his fellow batchmates are struggling to clear the exams to be ordained(batch 2023). The candidate later joins another theological college for his Theological Studies, 2025 )

What makes this matter even more grievous is the role of bribery and commitments in the process. Reports abound of individuals being ordained not because they were called and formed for the ministry, but because they were able to pledge financial support, personal loyalty, or political allegiance to a particular bishop or diocese. When such transactions govern the sacred act of ordination, the priesthood ceases to be a divine vocation and becomes a commodity.

The implications are dire. The credibility of the episcopate itself  at stake. Apostolic succession, which the Church upholds as a sacred, unbroken link from the apostles to the present day, risks being compromised when those who bear the priestly mantle are not properly formed, not spiritually tested, and not doctrinally equipped. A lineage without integrity is no lineage at all.

The Church cannot afford to remain silent. If this trajectory continues, the faithful will inevitably lose confidence in their clergy, viewing them not as shepherds called by God, but as appointees installed by money, manipulation, and favoritism. The erosion of trust will eventually weaken the very foundation of the Jacobite Church’s mission and witness.

The question, then, is urgent: will we allow ordination to remain a sacred vocation marked by discipline, discernment, and divine calling? Or will we stand by while it is reduced to a transaction stripped of sanctity, integrity, and the apostolic spirit?

The future of our Church depends on how courageously we confront this crisis. Restoring credibility to the priesthood requires transparency, accountability, and above all, a recommitment to the holiness of ordination as a calling from God, not a privilege to be bought or negotiated.











Comments

Popular posts from this blog

When Resignation Becomes Retention: HG Dr Coorilose Geevarghese | HG Alexandrios Thomas

If Apostolic Throne Is the Question, Let St. Peter Answer: Jacobites Need No Borrowed Identity